The Planned Avatar?
Copyright Brian
Steel 2001
Date, 7 July 2002
From: Brian Steel
Email: ompukalani@hotmail.com
Website: http://bdsteel.tripod.com/index.html
Originally
published in "Sathya Sai Baba: God or Guru?", November 2001, as a small section of Part 2
of Chapter 7 ('The Development of the Sai Baba Mission'). This substantially revised chapter will be
published soon on my website in "The Guru from Puttaparthi. An Alternative
View of Sathya Sai Baba". Some other revised chapters are already
available there.
The recent VERY important disclosures by Sanjay Dadlani in
his highly original paper, 'Sai Baba:
Shiva or Sadhaka' deals with the subject of SB’s early period, specifically
with a period of six months "in the caves". This inspired my short addendum to that paper (on http://www.exbaba.com). This new combination of known facts and reasonable
hypotheses instantly changes our state of knowledge of (and attitudes to)
an aspect of SB's early life. This realisation prompts me to reissue the
following relevant paragraphs of my 2001 web-book, which is now in the final
stages of revision. The reason for doing this is that ANY light on that remote
and murky early period of SB's life, which has been completely mythologised by
countless writers, enables OTHER researchers to advance further in the
completion of a difficult but extremely important jigsaw puzzle. The
combination of several pieces of a particular section of that jigsaw puzzle enable further connections to
be made.
In the course of a long period of research and in spite of
all the hagiographic overstatements, etc., I found that from time to time
pieces of disconnected circumstantial evidence kept cropping up
(tantalisingly), suggesting that SB may not always have been so 100% convinced
of his Mission as we have all been led to believe. The new combination of
'pieces' reinforces that hypothesis. Hence this repetition of my 'bits'.
I hope that other seekers of the Truth (Sathya) may be able to use these fragments, and the many others which are being discovered - or in a few surprising (wonderful!) cases revealed by devotees' books - to make further discoveries. At the same time, those who need to know more of the truth about SB may benefit somehow from seeing these small contributions and reflecting on them.
***
The Planned Avatar
There are some intriguing clues here
and there in the SB literature that what is taken (and claimed) as a
preordained Mission from birth and even before may in fact have developed later, during SB's adult life. Much of
the following evidence comes from the invaluable recent work by a team of
devotees who are attempting to put SB's biography on a more professional
footing, LIMF (Love is My Form, Volume 1.
The Advent (1926-1950). Other important gleanings are from the equally
recent book by a longtime devotee Srimati Vijaya Kumari, Refuge Other Than You is there None.
Unconvinced
One of the suggestions made in LIMF is that in the early years SB's
claims were not accepted by the villagers of Puttaparthi, who saw him as crazy.
The elders wanted an eye kept on him. He was hyper-charged with energy,
according to his 'associates' and had to be restrained. (p.165) SB was
unpopular with the villagers because of the "crowds" he attracted.
There was also local criticism because a non-Brahmin (SB) was staying in
Sakamma's house and it was therefore incorrect for him to enter the kitchen.
(p. 237)
LIMF also suggests that SB's own
father was still not convinced in 1944. (p. 170) His maternal uncle cared for
him but a footnote (p.178) states that the latter "never thought of Baba
as special or divine ..."
In 1947, his brother, Seshama, was
concerned at SB's lack of acceptance locally and that his main devotees were
from far away. That is why he wrote a
warning letter to Baba telling him to give up his activities - for fear of SB's
failure (LIMF, p.349). For SB's energetic and lengthy response, see pp.
350-351.(The compilers do not include Seshama's original letter, but I believe
it is reproduced in one or two books, whose references I have misplaced.)
Samadhi in 1948?
According to Kasturi, after the extensive travels and
activities in the years following his "Declaration", Baba became
exhausted and lost his appetite. Kasturi suggests, logically, that his body was
exhausted by the spiritual powers which were growing within him. But in LIMF it
is clearly stated that he expressed the desire to attain Samadhi (self-absorption with Brahman) but was dissuaded from this
by Sakamma and others!
"Around this time, Baba wanted to attain Samadhi.
Sakamma and Savrithramma held His feet and said "You should not leave; You
should live with us, Swami, for many years." Finally, Baba changed His mind."
(LIMF, p. 447, quoting a personal
interview with Shantha Krishnamurthy, on 24 April, 1998.)
An interview with another contemporary corroborates that 3
years previously, in 1944, SB "was telling us that He would attain Samadhi in three years and take birth
again in Mandya near Mysore. We told Him we would not be able to live without
Him." (LIMF, 197, citing an
interview with D.M. Narayanappa on 27 February 2000.) (Mandya, incidentally, is
the district allegedly named by SB as the future birthplace of Prema Sai.)
P.S.
A Pre-ordained Mission?
In public, SB has made many claims that his Mission is
planned and unstoppable; that the conversion of the whole of humanity is just a
matter of time. And yet in an excited and delightfully warm 3-page letter to Dr.
Gokak from Kampala (7-7-68), SB euphorically describes the wonderful welcome he
and his party had received, on his first and only overseas visit, to Nairobi
and then to Kampala. (Gokak, 1975: 242-243). On p. 244, Gokak quotes SB as
writing to him: "Bangaru, no one ever imagined that the spread of Dharma
will be done in this way in foreign lands. Even Kasturi, Indulal Shah, etc. are
getting stunned at this." These words are open to different
interpretations, of course, but IF SB is speaking excitedly of his OWN
surprise, that would surely raise further questions about omniscience.
To be continued ...