Comment from Elena. A. Hartering on

Keith Bradsher's article on SSB




Posted by: marswalker108


Date: Tue Dec 10, 2002  6:01 p.m.

Subject: Keith Bradsher's article on SSB

Dear Editor,

I was shocked to read Keith Bradsher's article, A Friend in India To All The World (New York Times, December 1, 2002).  It is obvious Mr. Bradsher failed to research Sathya Sai Baba's background, otherwise he would not have written such a one sided article. While it is true Baba is a self proclaimed holy man who purportedly performs miracles, teaches respect for all religions and non-violence, and has attracted followers from around the world, there is also a dark side. Based on credible testimony from former students and ex-devotees around the world, Baba has demonstrated himself to be a trickster, charlatan and worse, a same-sex serial pedophile.

If Keith Bradsher had done his homework he would have discovered articles to this effect in the Times of London; the Daily Telegraph [London]; the Age [Melbourne, Australia]; India Today and Danish Broadcasting aired a powerfully indicting documentary exposing Sathya Sai Baba for serial sexual molestation of boys and young men from many countries, including the USA. An Argentinean documentary by leading South American journalist Alejandro Agostinelli exposing
Sai Baba has also aired in that country. Finally, below is a press release issued by UNESCO in September, 2000 disassociating itself from Sai Baba:


Paris, September 15 - UNESCO has decided it will no longer sponsor nor take part in a conference it had been due to co-organize with the Institute of Sathya Sai Education (ISSE, Thailand) and The Flinders University Institute of International Education (Australia), in Puttaparthi, India, from September 25 to 29. The decision means UNESCO is no longer associated in any way through sponsorship, organization or participation of any kind with the conference on Strengthening Values Education: Innovative Approaches to Teacher Education for Peace and International Understanding.

UNESCO's withdrawal was prompted by several factors. Certain decisions were taken by the ISSE without consultation, such as plans to hold some of the sessions at the Ashram of the Sathya Sai movement in Puttaparthi, and the inclusion of some speakers in the conference program without their previous consent. Furthermore, the Organization is deeply concerned about widely-reported allegations of sexual abuse involving youths and children that have been leveled at the leader of the movement in question, Sathya Sai Baba. Whilst it is not for UNESCO to pronounce itself in this regard, the Organization restates its firm moral and practical commitment to combating the sexual exploitation of children, in application of the United Nations Convention on the Rights of the Child, which requires States to protect children from all forms of sexual exploitation and violence.

There are a number of testimonies from individuals from around the world on the Internet that supports the allegations against Sai Baba. I am a licensed psychotherapist who has treated many victims of sexual abuse. I find the testimonials of Sai Baba's victims credible and consistent with the literature on the subject. There are former devotees world-wide trying to enlist the help of the press to expose Sai Baba and the organization that supports him.

In addition, Brasher's article failed to mention Baba has stated repeatedly he is God incarnate. His devotees believe him, thus they worship him as a "divine" being and obey his command to subject their will to his "divine" will. Although donations are not solicited publicly, [and it is against Indian law to solicit donations at ashrams] many wealthy devotees have been privately encouraged by the Baba organization to donate money, which financed the buildings described by Bradsher, along with the tremendous growth of the ashram's physical facilities. It is this type of cult thinking and behavior that allows parents to surrender their young sons during eagerly sought personal "interviews" with Sai Baba, too often for his sexual gratification.

Your article has now been picked up by other newspapers. Its favorable content serves to legitimize this cult and puts innocent children at risk. I believe you have an absolute obligation to conduct an independent investigation and print a more balanced article about Sai Baba.

Elena A. Hartgering

Elena A. Hartgering


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December 1, 2002

A Friend in India to All the World


PUTTAPARTHY, India — The president of India, who is best known for overseeing India's nuclear tests in 1998, recently paid a state visit to the country's largest ashram, to meet and receive the blessings of a holy man who preaches nonviolence.

The visit underlined the appeal of the unusual holy man, Sri Sathya Sai Baba, who draws presidents, prime ministers and other leaders not only from India but also from outside it; altogether he claims followers in 178 countries.

The separation between state and religion in India, clear and bright in the years immediately after Indian independence in 1947, has grown less distinct. That is especially true with the political ascendancy of the governing Bharatiya Janata Party, which emphasizes Hindu nationalism.

Part of the appeal of the Baba, as he is called by followers and others here, is that ever since the 1940's he has been preaching an unusual mixture of faiths and encouraging religious tolerance.

Official visits here have become one of the odder features of Indian public life, and among the most colorful. The Baba's mixture of religions extends far beyond traditional Hindu beliefs, and that lets him attract politicians of various faiths, including Muslims like President A. P. J. Abdul Kalam of India.

President Kalam, a former nuclear scientist, flew to the ashram's private airport here in southern India on a blue-and-white air force jet. Saluted by olive-clad police officers, he climbed into the lead car of a motorcade, and Sikh military aides in scarlet turbans followed suit.

Lining the road to the ashram were stone tablets inscribed with the swami's utterances. "Money comes and money goes/Morality comes and grows," read one sign in English, signed simply Baba, meaning divine father.

On a hillside at the ashram's entrance stood enormous, brightly painted statues of Jesus, Buddha and Hanuman, an Indian monkey god. Farther on was a large Chinese temple and a big billboard of a benevolently smiling Baba, his hand raised in blessing.

Two-story modern buildings in fuchsia lined the paved avenue, incongruously interspersed with 30-foot-tall statues of acoustic guitars and wooden drums. The clunky Indian-made Ambassador cars chugged past them and pulled to a halt in front of the great hall of the ashram.

More than 10,000 closely packed acolytes sat cross-legged on the floor, the women in saris of brilliant emerald, ruby and indigo silk, the men in white short-sleeve shirts and white trousers, symbolizing purity.

President Kalam deferentially slipped off his brown loafers and walked in stocking feet to the front of the hall, followed by a small entourage, whose members had also tucked their shoes under flowering bushes outside. The Baba, 76, a short man with a thick mane of black hair, shuffled forward in his robe.

Acolytes discreetly angled for the Baba's notice; one of the few Westerners nearby, a middle-aged man also sitting cross-legged, clapped his hand to his heart and wobbled visibly with emotion when the Baba appeared to wave in his direction.

Famous for seldom saying much in public even to his followers, the Baba silently greeted President Kalam. The two men disappeared through polished wood doors decorated with reliefs of Hindu gods and into the Baba's inner sanctum, where they remained a quarter of an hour while the crowd waited quietly.

A senior aide to the Baba whispered that the spiritual leader's full name, Sri Sathya Sai Baba, signified holy, truth, divine mother and divine father.

Preaching the five principles of truth, peace, love, nonviolence and right conduct, the Baba "represents unity of religion, all religions," not just Hinduism, the aide said.

The president emerged and led his entourage out of the great hall, putting on his shoes and hopping back in a car for a short drive to the ashram's guesthouse. In a brief interview there, he said he had discussed with the swami how to achieve an educational system that combined values with science.

"When they are fused, you get an enlightened citizen," said President Kalam, whose role is mostly ceremonial in this parliamentary democracy; the Parliament elected him in July.

Coming from a Muslim background, the president is a rarity among national politicians in a country that is four-fifths Hindu. He has long contended that India's nuclear weapons program is necessary to keep the peace in the region, and he does not represent warlike intentions.

N. Chandrababu Naidu, the chief minister, or governor, of the Indian state of Andhra Pradesh here, said the Baba was not just a holy man but a public policy expert. Mr. Naidu described repeatedly seeking the swami's advice while turning Hyderabad, the state capital of Andhra Pradesh, into a high-tech center where American companies like Microsoft and Oracle now employ thousands of computer programmers.

Using donations from around the world, the Baba has built two hospitals near here that provide free care to the poor. He is now spending $50 million to build systems for drinking water and irrigation, Mr. Naidu said.

But for all the swami's interest in technology, he refuses to use e-mail, or even pick up a telephone. "He won't correspond with anybody, he won't use phones either," the chief minister said with a faint hint of irritation. "Everyone has to come here."

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